
What should I do with this one? I am thinking of writing about the world around me - my other blogs have been around my life...so, here is my attempt to talk about the world at large...
People started squinting at Nazarébaddoor with that mixture of suspicion and admiration which human beings reserve for those who can foretell the future. The path to her cottage began to be well trodden, by lovers asking if their sweethearts would return their love, by gamblers wondering if they would win at cards, by the curious and the cynical, the gullible and the hard-hearted. More than once there was a campaign against her in the village by people whose reaction to abnormality was to drive it away from their doorstep. She was saved by her discretion, by her refusal to speak if she didn’t know the answer, because the visionary indolence which allowed her to push the future in the required direction could not be conjured up; it came when it pleased, and her own will seemed to have little to do with it. Only when she was sure of her ability to ensure a happy outcome would she gently murmur the good news into a supplicant’s ear.
As she grew into womanhood, her power began to filler her with doubts. The gift of affecting the course of events positively, of being able to change the world, but only for the best, ought to have been a source of joy. Nazarébaddoor was cursed with a philosophical cast of mind, however, and as a result, even her innate good nature could not avoid being infected by a strain of melancholy. Difficult questions began to nag her. Was it always a good thing to make things better? Didn’t human beings need pain and suffering to learn and grow? Would a world in which only good things happened be a good world, a paradise, or would it, in fact, be an intolerable place whose denizens, excused from danger, failure, catastrophe, and misery, turned into insufferably big-headed, overconfident bores? Was she damaging people by helping them? Should she get her big nose out of everyone else’s business and let destiny take whatever course it chose? Yes, happiness was a thing of great, bright value, and she believed herself to be promoting it; but might not unhappiness be as important? Was she doing God’s work or the devil’s? There were no answers to such questions, but the questions themselves felt, from time to time, like answers of a sort.
In spite of her reservations, Nazarébaddoor continued to employ her gifts, unable to believe that she would have been given such powers if it wasn’t okay to use them. But her fears remained. Outwardly, she continued to behave with happy, outspoken, flatulent ease, but the unhappiness inside her grew; slowly, it’s true, but it grew. Her greatest fear, which she shared with nobody, was that all the misfortune she was averting was piling up somewhere \, that she was recklessly pouring out Pachigam’s supply of good luck while the bad luck accumulated like water behind a dam, and one day the floodgates would open and the flood of misery would be unleashed and everyone would drown. This was why the pot war affected her so badly. He worst nightmare had begun to come true.
His bedtime stories, told on those unpredictable occasions when he had been at her childhood bedside, were not stories exactly. They were homilies such as Sun Tzu, the philosopher of war, might have delivered to his offspring. “The palace of power is a labyrinth of interconnecting rooms,” Max once said to his sleepy child. She imagined it into being, walked towards it, half-dreaming, half-awake. “It’s windowless,” Max said, “and there is no visible door. Your first task is to find out how to get in. when you’ve solved that riddle, when you come as a supplicant into the first anteroom of power, you will find in it a man with the head of a jackal, who will try to chase you out again, if you stay, he will try to gobble you up. If you can trick your way past him, you will enter a second room, guarded this time by a man with the head of a rabid dog, and in the room after that you’ll face a man with the head of a hungry bear, and so on. In the last room but one there’s a man with the head of a fox. This man will not try to keep you away from the last room, in which the man of true power sits. Rather, he will try to convince you that you are already in that room and that he himself is that man.”
“If you succeed in seeing through the fox-man’s tricks, and if you get past him, you will find yourself in the room of the power. The room of power is unimpressive and in it the man of power faces you across an empty desk. He looks small, insignificant, fearful; for now that you have penetrated his defenses, he must give you your heart’s desire. That’s the rule. But on the way out, the fox-man, the bear-man, the dog-man, and the jackal-man are no longer there. Instead, the rooms are full of half-human flying monsters, winged men with the heads of birds, eagle-men and vulture-men, man-gannets and hawk-men. They swoop down on you and rip at your treasure. Each of them claws back a little piece of it. How much of it will you manage to bring out of the house of power? You beat at them, you shield the treasure with your body. They rake at your back with gleaming blue-white claws. And when you’ve made it and are outside again, squinting painfully in the bright light and clutching your poor, torn remnant, you must persuade the skeptical crowd – the envious, impotent crowd! – that you have returned with everything you wanted. If you don’t, you’ll be marked as a failure forever.”
“Such is the nature of power,” he told her as she slipped towards sleep, “and these are the questions it asks. The man who chooses to enter its halls does well to escape with his life. The answer to the questions of power, by the way,” he added as an afterthought, “is this: Do not enter that labyrinth as a supplicant. Come with meat and a sword. Give the first guardian the meat he craves, for he is always hungry, and cut off his head while he eats: pof! Then offer the severed head to the guardian in the next room, and when he begins to devour it, behead him too. Baf! Et ainsi de suite. When the man of power agrees to grant your demands, however, you must not cut off his head. Be sure you don’t. The decapitation of rulers is an extreme measure, hardly ever required, never recommended. It sets a bad precedent. Make sure, instead, that you ask not only for what you want but for a sack of meat as well. With the fresh meat supply, you will lure the bird-men to their doom. Off with their head! Snick-snack! Chop, chop, until you’re free. Freedom is not a tea part, India, Freedom is a war.”
From Nature |